Baba Speaks

Bhagavan Das Video Interview

Bhagavan Das Video Interview

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Sunset Lecture - August 8 2003


Jai Ma,

Praise holy Mother.

You know all of us are here because of the love of our Mother. nobody loves you like your Mother. You better not forget it. And that means your Divine Mother. The life force of this life that is living you. You see it is not your life, it's the life. And this life that we have, this human life, is very precious and very hard to come by. Many things must come together to bring us here to this moment.

Our life is like a lamp. And the lamp is burning. None of us know when it's over. Many of us think "i will grow old, and i will die." Maybe not so.

It's good to remember God every moment. And if you can't remember God, you should remember death, because death will bring you there. You see, the fleeting moments of this life get caught up in complete projection of our desires, and we're running around all the time, going everywhere, watching our crazy minds spinning us out, one desire after another one, that we can never fulfill in this lifetime. And we think, well, when i grow old, i'll meditate. I will practice when i get old. We don't know.

What we do know is here you are. Here i am. I'm sitting here i'm 58, grandpa. Yesterday i was 18. Just like that. What did this dream become? What is this spin out of our your karma?

That's what we don't know. This is a mystery. So what you can do is daily spiritual practice. You can really devote yourself to finding out who you are. Finding out who you are. Who am i? What is the nature of my mind? What is this whole drama about? How precious is my life? I love you thank you. To find that gratitude, to find that connection to the moment. That's what we need. And it's very very easy to forget it. It's like the grace is always blowing, but we don't feel it because we don't lift the sail. What is that sail? That sail is daily Devotional practice. You do what you love. You need to fall in love with love.

It's your art. In Bali, they have no word for artist, because everybody is an artist, everybody creates. What brings you the closest to the Creator is creating. Make it up! Dance, sing, let yourself go. Get into your Temple. This is your Temple. This is it. The moment is the moment, there is nothing but the moment. So find the total commitment to the moment and give yourself completely to what ever it is you are into so you can find out that this life is it. This is it.

This is your moment to really dig deep inside of you and the way you do it is you just pull back - and go inside - and just spend those moments of reflection - and just feel your breath, and tune in to the name of God. Because these mantras are very sacred. And as we're chanting this Devotion to Divine Mother it brings us inside. And we lose this projection of out out out always going out, always looking. When we pull back we realize it was here all the time. I am who i was looking for!

Jai Ma.

Interview With Baba by E. Weinstein-Moser

Bhagavan Das is a man on a life-long pilgrimage to touch the Divine in such a way as to bring it and himself Home again. With an economy of words, he expressed his connection to the Source from which we all come. Punctuated by gentle laughter; the simplicity of what he fervently believes, emerged.

In Ram Dass' classic "Be Here Now", he was introduced. Now, 30 some years later, his book, cleverly entitled, "It's Here Now (Are You?)" carries the reader along the journey with him.

New Visions Magazine: How would you define the word 'guru'?

Bhagavan Das: The word actually means: "ruing the gu". "Ru" means remove and "gu" means darkness. It also means "a weighty one", someone with real gravitas. The concept of the guru in the West is that of a teacher; you hear the term "Wall Street Guru". The idea of the guru in the East or in India, specifically is that of the "Sat Guru" or "True Guru" which means a being who has broken through ordinary consciousness and who is able to become a mirror for the Divine transcendental energy, therefore, the guru is God in India. This concept is kind of hard to get for the West.

NVM: What was the transformation that took place when Michael Riggs became Bhagavan Das? What happened within you?

BD: What happened within me was that I realized that my dharma, or my purpose in life was to realize God and become enlightened, so that I could lead my people Home. That idea of kind of a leadership role stuck with me. My consciousness became deeply transformed and I started seeing the luminous quality of light in everything and started perceiving everything in a spiritual tone so that mundanes was erased in my life.

NVM: When you said, "lead my people Home", who did you perceive them to be at that time?

BD: America, which I felt had become just one vast mall of suburbia. All the trees were cut down. Everything was corporate America. This was back in 1959 when it wasn't really that bad. It was bad enough for me that I felt like that was the role I would play.

NVM: What was your spiritual upbringing?

BD: My father is Irish Catholic and we practiced the Episcopalian religion. We went to church every Sunday, but I had a very deep connection with my grandmother who was a pretty saintly woman. I think those early six years of my life with her really is what set the mystical tone for the rest of my life.

NVM: What was it that sparked your desire to travel to India and Nepal?

BD: I left a month after Kennedy was shot, in 1963. I think that shot kind of did something to me. The Vietnam war was raging on. I just knew I had to get out of America. I needed to find out just what my life purpose was. I realized that I was really looking for God, once I got on the road.

NVM: What does "Spirit" mean to you?

BD: It means connecting with the transcendental in our lives and finding the interplay between the mundane and the spiritual. It means taking time out and going within. It means going inside instead of outside.

NVM: Do you feel that we can become so enraptured with the Divine that we forget our own humanity; that we are bodies as well as spirit and mind?

BD: Definitely. I think it's finding a balance between the female and the male energy, of the spirit and the body. But, the key is finding the middle. I think that's what everyone aspires to. I think in order to find the middle, because we've been so outwardly directed toward the body, we need to step in for some time and then we can come back slowly.

NVM: How has that manifested in your own life?

BD: I take periods of solitude and I do daily spiritual practice in the morning and evenings where I step out of so-called mundane reality and I worship my guru. I sit quietly for an hour.

NVM: That's kind of a tricky word: "worship". Most people think of it in terms of something other than that which is human. Do you differentiate between worship of Divine, vs. a person who has been your spiritual guide and teacher?

BD: The amazing thing with having a connection with a Sat Guru is that I have known him physically and those memories of being in his presence and feeling that bliss and joy, comes back when I sit and meditate on his picture.

NVM: And that's Neem Karoli Baba?

BD: Yes. I'm on tour with Ammachi and she is right now in New York City. I am going tonight to be with her and will be in the presence of a Sat Guru. The Sat Guru is not a person and it's really the same energy, whether it's Neem Karoli Baba or Ammachi. It's called G.U.R.U. (gee you are you).

NVM: How would describe ecstatic singing?

BD: It's chanting and being able to completely go into it in such an intense way, that one is transported into this ecstasy that is able to take everyone in the room with them. That's the kind of chanting I do.

NVM: Is that the power inherent in chanting?

BD:
I think the power is inherent in it and also with ones connection to the Divine. I think it's a very personal thing. It definitely has that shamanic quality to it.

NVM: How can Westerners integrate yogic teachings into our cultural paradigm since it's so foreign to most of us?

BD: I think by finding a daily spiritual practice that has to be custom-tailored to each person. It may be taking a walk in the woods each night, for someone who finds a Christian tradition, it might be doing Hail Mary's for an hour. Just find prayer and a meditative state and step into that connection with God/Goddess.

NVM: How do you perceive the idea of God?

BD: For me, I worship Shakti; I worship the Divine Mother. For me, God is women. I perceive all women as God and the female energy. I know that it is both male and female, but for me, it's the Mother. That energy is everywhere in nature, it's the moon, it's the wind, it's the green of the Earth. That's my own particular path which is the Tantric path. The way it works is that we see the male form as being the spirit or formless energy of God and that the manifestation of God is the Mother. Since we do live here in the body, I think it's very powerful to worship the form.

NVM: You've acknowledged in some things I've read that along your path, you have journeyed to places and taken action that was not in keeping with your higher spiritual beliefs. What have you learned from those experiences and how have you transformed yourself once again?

BD: Going into something, I think what's important is your intention once you are doing it. My intention is always to again find a deeper level of devotion. You course correct as you go along. I'm finding that having a spiritual goal and being able to manifest that energy in a positive way for other people is important too. To have the discipline and being able to reign in and follow the path.

NVM: There's an awesome responsibility that any leader holds and it's because of our humanity that it's easy to fall off the path.

BD: And to say, I really don't want to be Bhagavan Das, I just want to continue to be Michael Riggs and be invisible, but it doesn't seem to be my dharma. As leader of the hippies I want to help them find their real spiritual roots which is really what it was about in the 1960s.

NVM: Do you find now that in the year 2001, that the people who are turning to the teachings you honor are more mainstream and less aging hippies?

BD: Much more mainstream, but I think it's still the values that people are finding, coming into ecology and a vegetarian or vegan diet, people doing yoga again and searching for a deeper meaning to life.

NVM: Can you speak about the two recent projects that are close to your heart?

BD: My book is called, "It's Here Now (Are You?)" and it's about finding God in the world. It's autobiographical; a memoir, about my journey and surrendering into existence and how each event takes you closer to the Divine connection. It's very enlightening, because it's truthful. We're all on the journey, whether we acknowledge it or not.

NVM: As you were writing it, did you find pieces of yourself that you thought were lost?

BD: Writing this book was one of the hardest things I have ever done. It was a deep psychotherapy for me and I definitely discovered parts of myself that were hidden.

NVM: Then the next step is embracing those parts of yourself.

BD: Embracing them and moving on in my career, which seems to be in the Pop vein right now.

NVM: Speaking of that; what is your new CD called?

BD: It's called "Bhagavan Das Now" and it's with Mike D. of the Beastie Boys.

NVM: What an interesting combination; how did that come to be?

BD: We met a few years ago because he had read my book. I had never heard of the Beastie Boys. He had been going on a spiritual journey himself and connecting with a mutual friend name Sharon Gannon who is the director of the Jivamukti Yoga Center in New York City. Sharon told him about me and we connected in New York and became friends. The record will be out August 21st on Grand Royal. I just finished an interview with Rolling Stone.

NVM: Cool beans! Was that one of your aspirations; to be on the "cover of the Rolling Stone"?

BD: I don't know . . . we'll see what happens. There's also a full page story in Interview Magazine this month . . . "The Hippie Meets the Beastie".

NVM: Is there anything else you would like to share?

BD: The most important thing is the present moment and to keep being here now and realize that when we inhale, we're born and when we exhale, we die and in between the beat of our life goes on. We live in our perception of reality and we see is what we get. The key is to remember to take breaks out of your day and just breathe. If you've got a mantra or a name of God that you find close to your heart, to repeat that with the breath, particularly while you're driving. It's just that idea of maintaining some sanity in your life. Find eternity now; it's here now . . . are you?

Bhagavan Das Kirtan Teaching


Transcribed by Ramananda Das (Richard Brookens)
Enlightened Practice Magazine Column, April/May '04


Bhagavan Das was in South Florida the first weekend of March holding Kirtans at local Yoga studios Synergy Yoga on South Beach, Yoga Warehouse in Ft Lauderdale, and Something Yoga and Massage in Boca Raton. He traveled to Tampa for a Kirtan during the week at Stillpoint Yoga and the second weekend in March he was at Kashi Ashram in Sebastian, FL for a Kirtan and Mantra workshop. I was fortunate to play tablas with him (everywhere but in Tampa). During a Kirtan he will usually stop once or twice and talk about some aspect of spirituality. What follows here is a transcription of one such talk, just as he spoke it that night.

"See, you're it. This is it. This is the ultimate reality. This world, this ice cream cone, this cup of coffee, this sales transaction, is a sacred space. Everything is perfect just the way it is. There is nowhere to go and nothing to do. You are it. What is covering it is the concepts. So to train the mind is to keep to the mind. The way you train the mind is to relax the mind, to let go, of all judgments and all preconceived notions about anything. To just be still five minutes a day. One minute when you're sitting at the table waiting for the waitress to come. Follow the breath. Breathe out to space.

So what you have is form formless, formless form. Form formless, formless form. Shiva is formless. Very difficult to find Shiva. You will find Shiva when you die. That's why Shiva is the lord of death. Maha Kala. Great time. The Maha Kala. Kali is Shakti. Shakti is form. That means the cup of coffee that your holding in your hand is Shakti. That means the money in your wallet is Shakti. That means your body is Shakti. All form is Shakti. The Mother is everywhere, she is everything. So if you want to find the Father you need the help of the Mother, because only the Mother knows the Father. She will take you there. The form will take you. How? Through a practice of sincere devotion. Through sincere devotion. Sincere devotion. How much do you need it? That's all. How real is it for you? You just get down, and you get down, and you get down, and you get down, and you get off of it, and you get off of it, and you keep getting off of it, and then you'll get on it again, and then you'll get off it again. Moment to moment, breath to breath, bead to bead.

You remember that you will die. That's all you need to do, is to remember you will die. And when you die it will not make any difference what you did, and how much you accomplished in this world. When you walk through the graveyard you don't see the stones that say "He made 5 million dollars". Because it's all about love. Love. And what gets in the way is fear. So simple surrender to the breath is the beginning. And if you want to know how it ends, it always ends how it begins. Find the breath. That's all. Find the breath and follow it out into space, into Shiva. Breath is the mother. She will take you to the ocean. The river will take you to the ocean. The breath is the river. River of Ram, river of love, river of the mother. We come to the river. I used to sit by the river when I was 18 in India, and I would sit by the river all day. And I would listen to the river and the river would sing to me - songs. And I would return with the river back home, my home the mountains. Up in the Himalayas where the river comes from, back to the father, the only father. We all have the same father and the same mother. We're all family. So "what to do?", as my guru Neem Karoli Baba said, "what to do?, what to do?" as he constantly repeated the name Ram:

Ram, Ram, Ram, Ram, Ram, Ram, Ram. Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram. Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram. Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram, Ram. Ram, Ram, Ram, Ram, Ram, Ram.

That's very high isn't it, to be that simple? Right? We need more complicated things. Like Om Nama Shivaya, right? Om Mane Padme Hung. Long Mantras. 100 syllables. Right? That's good.

The idea is to purify the mind. You've got to take a brain bath everyday. You've got to wash your brain out because it gets all messed up with different signals called I, me mine, I, me mine I, me mine, I, me mine. Me, me, me, me, me, me, me. You've got to wash it out, right? Wash it out with the divine name, with the Mantra. Man-Tra. Tra - to protect. Manas - the mind. Protect the mind. We need mind protection. You know why? Because you're crazy. And everybody is crazy. See everybody is mad, crazy. Everyone is running after sense pleasures. To get happy. If I could just get a new car, you know a prettier girl, or a handsome boy, more money, nicer weather, better place to live, better clothes. If I go to this workshop, if I go to India, if I find the Guru. There is nothing outside. It's an inside job. You want peace of mind? You will get it. People don't want peace of mind. You know what they want? They just want crazy. They want something to complain about. So we pull in, and purify the mind with the Mantra. That's the beginning, everyday. This is what you can do. You can do it. You can do it. All you have to do is remember. Remember. Remember to remember.

Don't get caught by the dream weavers. It's Kali's dream. She is Spider woman. She is weaving the dream of this life. It's just a big dream, it's a drama. They're not your children, it's not your husband, it's not anything to do with you. It's not about you at all. Nothing is to do with you. You're a puppet on the strings of Karma. You're being here and you're moved there. It's called Parabdha Karma. The arrow that was shot in your past life is unfolding in this life. What you do in this life is what you will become in your next life. It just goes on and on and on because of too may desires. Got to keep coming back again to the Karma Ball and ride on all the rides. See? It's Kali's play. It's her play. She's playing with you. Life and Death, Life and Death, Life and Death, Life and Death, Life and Death.

And the most mysterious thing of all is that nobody really believes they will die. You really don't believe you will die. You see others die. So this is important that you die every day. That you meditate, you sit still, and you realize "I will die. I do not know when. I must make the most of this birth." I want to really be present and here. You know? Really give everything all you've got. Make it complete, make it whole, make it real, whatever it is. Mean what you say, say what you mean. Do it. There is no tomorrow, there's only the moment. There is just now. Jai Ma.

The monkey mind, when it turns into seva, or service, turns into Hanuman. Hanuman is the monkey mind transformed. So this is a chant to awaken Hanuman in you and in me. I'm here to serve you. We're all here to serve each other. That's what it's about, so we can remind each other. We can remind each other who we are."

Bhagavan Das began the next chant, and we took another glorious ride on the Mantra train. What an uplifting night it was!